Japanese Friend”中明白无误地表明了此立场：“All sentences in the type ’deconstruction is X’ or ‘deconstruction is not X’, a priori, miss the point, which is to say that they are at least false. As you know, one of the principal things at stake in what is called in my text ‘deconstruction’, is precisely the delimiting of ontology and above all of the third-person present indicative: S is P.”转引自Christopher Norris. Derrida [M]. Fontana press, 1989. 20-21

11 艾科(Umberto Eco)对“过度诠释”的批评，实际上预设了作为“自在之物”的文本之存在。卡勒(Jonathan Culler)为过度诠释的“辩护”，也没有否定“自在之物”。艾科的符号学理论和卡勒的文学批语理论，都采用了认识论先验进路，有别于乌托邦/反乌托邦的“过度诠释”。参看Stefan Collini主编的《诠释与过度诠释》，王宇根译，三联出版社，1997年。

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