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Vampires and the Antichrist: Synonymous or Coincidence?

by Apryle Gayle Thompson PID: 7015-27323May 5, 1999Religion 123, final paper

                                  chenkan翻译（chenkan_ckn@126.com）

Vampires and the Antichrist: Synonymous or Coincidence?
吸血鬼和反基督者：他们是同一回事吗，抑或仅仅是巧合？

"You've never heard the tales? Why do you think they call him the Prince of Hell? There is a rumor about fiendish, diabolical rites at his Castle of Agrish, that he performed the Black Mass there with naked virgins spread-eagled on the infernal altar. Oh God, can you imagine what he did to them?" She was mouth to ear with her listener, enclosing them both with her fan. "But here is the question all Buda is asking. Is he truly the devil's chief disciple, His Satanic Majesty's chosen one for supreme power on earth? Or is he—Satan himself?"

—An excerpt from the novel Prince Dracula (Myles 171)

"你从未听说过这些故事吗？人们称他为地狱的王子，你怎么看？有传言说，他在他那恶魔般的Agrish城堡里，举行着将裸体处女放到恶魔的祭台上的黑暗集会。哦，天哪，你能想象的出来他对她们做了什么吗？"她用扇子遮住嘴，对她身旁的人耳语着。"但所有的 Buda（？）都有一个问题，他的确是恶魔的主要信徒，那个被他邪恶的主子挑选出来，拥有最可怕的能力的人吗？抑或他自己就是撒旦本人？"

                                 ——节录自小说《德拉古拉王子》（Myles 171）

There is something stirring in the equivocation of the vampire and the Antichrist. They are two forces, alike by origin and yet seemingly polar in nature. The vampire in its carnal, bestial image deeply contrasts the more civilized deception presented by the Antichrist. And yet, there are bridges between the gaps. In fact, it seems as though they were two halves cut from the same primordial cloth, separated only in nature. Is it merely coincidence that the vampire and the Antichrist share birthrights, powers, and characteristics? What of the similarity in words associated with each within our vocabulary? Perhaps there is something true to Jung's theory in repressed memories and the collective unconscious. Perhaps we have chosen to transfer the most terrifying part of the Antichrist to another being, one that by its very nature embodies this terror. After all, "'Who is like the beast'" but the vampire (Revelation 13:4)?

在这里吸血鬼和反基督者的边界很模糊。他们是两种力量，但他们似乎有着相似的起源和貌似相反的本性。吸血鬼淫荡而残忍的形象与反基督者彬彬有礼而诡计多端的形象形成了鲜明的对比。然而，他们有共通之处。事实上，他们就好像是从一块完整的桌布上切下来的两半，唯一不同的不过是他们的本质。吸血鬼和反基督者拥有相同的特权，能力和个性，这仅仅是巧合吗？那么又如何解释那些与他们相关的词汇有如此高的相似性？也许容格所说的潜意识（？）和集体无理性可以带来某些解释。也许我们用其他的，最为让人恐惧的事物来加强对反基督者的恐惧。毕竟，除了吸血鬼，"谁能比这兽"呢？（启示录 13：4）

The most logical place to start our comparison seems to beat the conception and birth of our two demonic beings. Both the vampire and the Antichrist are described as being the spawn of Satan and a virgin, obviously mirroring the conception of Christ. Unlike Christ, however, both the birth of the vampire and the birth of the Antichrist are only simulations of an immaculate conception wherein the virgin is deceived (Bousset140-141). In Sefer Zerubbabel, we learn that the Antichrist, Armilos, is to be born from a beautiful statue of the Virgin Mary with which Satan has laid (68, 75). Tying in with the Antichrist's birth from a statue is Bram Stoker's portrayal of Dracula being born into the brotherhood of vampires by his stabbing a statue of a crucifix with his sword and then drinking the blood that issues from it ("Bram Stoker's Dracula").

从这两种恶魔的出生和由来开始比较他们，看起来是最有逻辑的办法。吸血鬼和反基督者都被描绘成是在恶魔和处女交合后所产的卵中孕育的。显然，这是在影射基督的出生。不过，和基督的出生不同的是，吸血鬼和反基督者的出生都只是在对圣灵感孕说的一种模拟（Bousset140-141）。在Sefer Zerubbabel这本书里，我们知道那位反基督者，Armilos，是由一位美丽的处女玛丽所产，而玛丽被恶魔撒旦玷污过（68，75）。与之相联系的是斯托克的德

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